Abstract: The relation’s establishment between Weijin’s metaphysics and the aesthetics of landscape was mainly through three ways,but for Xie Lingyun,it based on the idea that the love of landscape is people’s appetence and not that landscape shows some philosophy or life experience,so it made Xie lingyun’s aesthetical practice of landscape a big change: one was to change apperception in position view to interested roam and the other was to pay more attention to the beauty of landscape itself in his poems.Xie Lingyun’s transformation in the aesthetical mechanism of landscape is associated very much with the metaphysics scholar’s ideal that human nature is holy,and main reason why we often think his poems have a metaphysical tail is that we do not realize this mechanism.
韩国良. 论谢灵运山水审美的发生机制——兼论当下学界对谢诗“玄言尾巴”解读的失据[J]. 南昌大学学报(人文社会科学版), 2008, 39(06): 92-97.
HAN Guo-liang. On Xie Lingyun’s Aesthetical Mechanism of Landscape——A Comment on the Formers’ Absence of Evidences in Explanation. , 2008, 39(06): 92-97.